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JOURNAL OF URBAN AFFAIRS I
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Vol. 38/No. 1/2016
these are among the institutions that scholars have identified as central to the reproduction of racial
inequality in society. In addition to schools, social welfare organizations and housing agencies,
scholars like Blauner (1969) and Pinderhughes (2011) have identified private businesses and the
police as linchpins in the perpetuation of internal colonialism in black and Latino communities.
Increasingly, the institutional context that black and Latino communities are embedded in is
subsumed in race-neutral language. These places are labeled as urban neighborhoods in popular
discourse. In some instances this lexicon has been adopted by academics, particularly those who
subscribe to a colorblind view of the world. In its most extreme expression, color-blind scholarship
becomes a caricature, akin to s kits by the comedian Stephen Colbert who parodies race-neutral
discourse exclaiming, “I don’t see color, not even my own.” However, the racial subtext of these
communities is stripped away when institutional discrimination is expressed in its rawest forms.
Some obvious examples come from recent history when patterns of police brutality against blacks
have sparked civil unrest in places like Ferguson and Baltimore. Discussions of the institutional
foundations of recent instances of civil unrest echo analysis of the 1992 Los Angeles riots (Farrell
& Johnson, 2001; Johnson, Farrell, & Oliver, 1993). These critiques embed race in the context of
school reforms, social welfare policies, and housing systems.
Yet, Imbroscio does not broach the topic of race or pursue a systematic analysis of how the
mobilization of stereotypes and discrimination through institutions shapes opportunity structures for
black and brown people in urban American. Instead, his analysis of policies aimed at removing
barriers to social mobility is divorced from the racial context in which the policies are embedded.
Using a narrower, race-neutral construct, Imbroscio argues that liberal urban policies
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designed to
remove barriers to upward mobility are inherently flawed because a meritocracy is unobtainable. He
attempts to demonstrate this thesis through an analysis of what he labels an “unholy trinity” of urban
policies focusing on schools, families, and neighborhoods. Ironically, the institutions that deliver
urban programs within the context of Imbroscio’s unholy trinity are hampered by the racialization of
urban policy from within and through ongoing public debates.
What’s Unholy About Imbroscio’s Trinity
Education and School Reform
Imbroscio argues that education policy and school reform have repeatedly failed to create a
pathway to upward mobility. To him, this is confirmation that liberal urban policies are ineffective.
However, his analysis is divorced from the racial context of urban education. At the micro-level, black
and brown students in inner-city schools are hampered by stereotyping, culturally inappropriate and
alienating curricula, and low expectation by teachers and the broader society. At the macro-level, they
attend schools that are fiscally, technologically, and physically substandard. Leonardo and Grubb
(2014, p. xi) highlight this point, arguing that “students of color are victims of resource inequalities
as well as ideological forms of racism.” In contrast to schools outside of urban neighborhoods, with
predominantly non-minority student populations, they stress that:
Facilitated by laws and funding policies, and supported by ideological understandings of “deserving
or not deserving,” the resource deprivation in [urban] schools mimics the actual conditions of their
neighborhoods: ghettoized, dilapidated, and abandoned. Although Culturally Relevant Pedagogy
and other such attempts to raise the social status of people of color may go a long way, it cannot be
accomplished without a simultaneous redistribution of resources. In short, students of color suffer
both dispossession, a resource form of racism, and dishonor—its ideological form—in schools.
(Leonardo & Grubb, 2014, pp. xi-xii)
In part, the inadequacy of school policies is an outgrowth of the manner in which their structure
and implementation is imbued by pejorative racial stereotypes and perceptions. In addition, reforms
are hindered by social and cultural resistance to spending money on urban schools. As a result, the
schools that students of color attend are perpetually stigmatized and underfunded. In essence, they
are set up to fail. This is due to racial prerogatives in society, not a calculation based on meritocratic
considerations.