URBAN POLICY WITHOUT BROACHING THE TOPIC OF
RACE, REALLY? RESPONSE TO DAVID IMBROSCIO’S
“URBAN POLICY AS MERITOCRACY: A CRITIQUE”
ROBERT MARK SILVERMAN
University at Buffalo
David Imbroscio’s article “Urban Policy as Meritocracy” (2015) appears to offer an important
critique of the meritocratic paradigm that frames urban policy. However, his analysis has a glaring
omission. It skirts over how race undergirds virtually every aspect of U.S. urban policy. The focus of
Imbroscio’s article is undeniable; he is interested in urban policy as it applies to distressed, inner-city
neighborhoods in the United States. His inquiry is specifically focused on a discrete set of policies
designed to address the plight of “disadvantaged” groups in cities, namely the “urban poor.” Yet, the
weight of his analysis is indifferent to the concrete reality of public discourse about urban poverty in
the United States, which is imbued with racial stereotypes and metaphors. In fact, even the word urban
functions as a racial code word in this discourse, serving as a euphemism for the black community
and black culture. This motif is reflected in Dreier’s (2005) examination of media bias in relation to
urban issues. Leonardo (2009) offers an equally poignant discussion of this topic in relation to U.S.
education policy. For example, he describes how urban issues are framed in the media and policy
discourse by evoking images of the “jungle”:
In the “urban jungle” people imagine their city centers as teaming with black, brown and yellow
bodies, which are poor and dirty, criminal and dangerous. Gangs, violence, and drugs are closely
tied to any image of the urban for most people. . . . Because so many people subscribe to the racist
notion that urban areas are “jungles,” many Americans believe that spending money on urban
schooling [or urban policy writ large] is a “waste.” (Leonardo, 2009, p. 154).
It is important to read Imbroscio’s article against this backdrop, since it places U.S. urban policy in
a racialized and contested context. This is not simply a phenomenon that plays out among individual
actors, but it is expressed through institutions and the policies they implement.
Imbroscio’s discussion of meritocracy alludes to the role of large social institutions in the im-
plementation of U.S. urban policy. However, he fails to fully recognize the degree to which the
mobilization of racial stereotypes and discrimination within institutions undermines policy itself. In
short, the problem with U.S. urban policy is not, as Imbroscio suggests, its focus on removing barri-
ers to upward mobility. The problem is that urban policy is implemented in an institutional context
wrought by racism and discrimination. Meritocracy cannot flourish in a context where prejudice is
ubiquitous and entrenched in institutions.
INSTITUTIONAL RACISM TRUMPS MERITOCRACY
It is important to view the institutions that are at the core of Imbroscio’s critique of meritocracy
through a racial lens. He focuses on failed urban policies implemented through the education and
social welfare systems, as well as a web of housing and community development agencies. Ironically,
Direct correspondence to: Robert Mark Silverman, School of Architecture and Planning 114, Diefendorf Hall, University at
Buffalo, South Campus, Buffalo, NY 14214. E-mail: [email protected].
JOURNAL OF URBAN AFFAIRS, Volume 38, Number 1, pages 105–109.
Copyright
C
2015 Urban Affairs Association
All rights of reproduction in any form reserved.
ISSN: 0735-2166. DOI: 10.1111/juaf.12263
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these are among the institutions that scholars have identified as central to the reproduction of racial
inequality in society. In addition to schools, social welfare organizations and housing agencies,
scholars like Blauner (1969) and Pinderhughes (2011) have identified private businesses and the
police as linchpins in the perpetuation of internal colonialism in black and Latino communities.
Increasingly, the institutional context that black and Latino communities are embedded in is
subsumed in race-neutral language. These places are labeled as urban neighborhoods in popular
discourse. In some instances this lexicon has been adopted by academics, particularly those who
subscribe to a colorblind view of the world. In its most extreme expression, color-blind scholarship
becomes a caricature, akin to s kits by the comedian Stephen Colbert who parodies race-neutral
discourse exclaiming, “I don’t see color, not even my own.” However, the racial subtext of these
communities is stripped away when institutional discrimination is expressed in its rawest forms.
Some obvious examples come from recent history when patterns of police brutality against blacks
have sparked civil unrest in places like Ferguson and Baltimore. Discussions of the institutional
foundations of recent instances of civil unrest echo analysis of the 1992 Los Angeles riots (Farrell
& Johnson, 2001; Johnson, Farrell, & Oliver, 1993). These critiques embed race in the context of
school reforms, social welfare policies, and housing systems.
Yet, Imbroscio does not broach the topic of race or pursue a systematic analysis of how the
mobilization of stereotypes and discrimination through institutions shapes opportunity structures for
black and brown people in urban American. Instead, his analysis of policies aimed at removing
barriers to social mobility is divorced from the racial context in which the policies are embedded.
Using a narrower, race-neutral construct, Imbroscio argues that liberal urban policies
1
designed to
remove barriers to upward mobility are inherently flawed because a meritocracy is unobtainable. He
attempts to demonstrate this thesis through an analysis of what he labels an “unholy trinity” of urban
policies focusing on schools, families, and neighborhoods. Ironically, the institutions that deliver
urban programs within the context of Imbroscio’s unholy trinity are hampered by the racialization of
urban policy from within and through ongoing public debates.
What’s Unholy About Imbroscio’s Trinity
Education and School Reform
Imbroscio argues that education policy and school reform have repeatedly failed to create a
pathway to upward mobility. To him, this is confirmation that liberal urban policies are ineffective.
However, his analysis is divorced from the racial context of urban education. At the micro-level, black
and brown students in inner-city schools are hampered by stereotyping, culturally inappropriate and
alienating curricula, and low expectation by teachers and the broader society. At the macro-level, they
attend schools that are fiscally, technologically, and physically substandard. Leonardo and Grubb
(2014, p. xi) highlight this point, arguing that “students of color are victims of resource inequalities
as well as ideological forms of racism.” In contrast to schools outside of urban neighborhoods, with
predominantly non-minority student populations, they stress that:
Facilitated by laws and funding policies, and supported by ideological understandings of “deserving
or not deserving,” the resource deprivation in [urban] schools mimics the actual conditions of their
neighborhoods: ghettoized, dilapidated, and abandoned. Although Culturally Relevant Pedagogy
and other such attempts to raise the social status of people of color may go a long way, it cannot be
accomplished without a simultaneous redistribution of resources. In short, students of color suffer
both dispossession, a resource form of racism, and dishonor—its ideological form—in schools.
(Leonardo & Grubb, 2014, pp. xi-xii)
In part, the inadequacy of school policies is an outgrowth of the manner in which their structure
and implementation is imbued by pejorative racial stereotypes and perceptions. In addition, reforms
are hindered by social and cultural resistance to spending money on urban schools. As a result, the
schools that students of color attend are perpetually stigmatized and underfunded. In essence, they
are set up to fail. This is due to racial prerogatives in society, not a calculation based on meritocratic
considerations.
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Social Welfare Programs
Imbroscio builds on his critique of liberal urban policies related to school reform by citing
serval studies that find marginal impacts from social welfare programs designed to assist families,
particularly programs like Head Start that target young parents and pre–school age children. Many
of the programs cited were small demonstration projects, and Imbroscio concludes that they were
not comprehensive enough to have lasting effects on the life chances of the urban poor. Imbroscio
concludes that this is the paradox of social welfare policies. On one hand, small-scale interventions
do not bridge enough of a gap to enable poor people to obtain upward mobility. On the other hand,
he argues that large-scale interventions are inherently disempowering, alienating and stigmatizing to
the poor since they impose “white-middle class norms upon them.” Later in the article, Imbroscio
elaborates on the incompatibility of social welfare policies and the safety net with meritocracy.
Although these conclusions are provocative, they highlight the need for racial oppression to be
a more central component of Imbroscio’s analysis of U.S. social welfare policies. It is not enough
to dismiss comprehensive social welfare policies as normatively flawed and incompatible with
meritocracy. A critical race perspective along the lines articulated by Neubeck and Cazenave (2001)
is needed for social welfare policies to be reimagined in ways that are devoid of racial bias.
Impacted Neighborhoods
The final component of Imbroscio’s unholy t rinity focuses on housing and community development
policies designed to reduce the effects of poverty and social isolation in urban neighborhoods. He
focuses on two types of housing policies: mobility programs like Move to Opportunity (MTO) that
are designed to deconcentrate poverty and suburbanize the poor, and place-based programs focused
on creating mixed-income communities in revitalized inner-city neighborhoods. Again, Imbroscio
examines evaluation research of both t ypes of demonstration program and concludes that they fall
short of their goals to promote upward mobility. However, the centrality of race remains absent from
his assessment of why these policies were limited in scope and severely underfunded in the first place.
For example, demonstration programs like MTO were not adopted nationally and they were criticized
because mobility counseling and other components were unevenly implemented, limiting housing
options for many minority households. Likewise, the implementation of programs like HOPE VI
was criticized for not replacing affordable units as new development occurred and displacing many
low-income, black and Latino residents. Imbroscio does not fully examine how the underfunding and
inconsistent implementation of fair and affordable housing policy is heavily influenced by resistance
to policy goals like integration due to entrenched racism in society. In some ways, this topic has been
introduced in recent works (Patterson & Silverman, 2011; Silverman & Patterson, 2012), although
there is a need to build on this empirical analysis.
The Prospect of Teaching Old Dogs (a.k.a Anchor Institutions) New Tricks
After deconstructing meritocracy and the unholy trinity of liberal urban policies designed to
facilitate upward mobility for the poor, Imbroscio proposes a Community Paradigm as a remedy
for urban problems. His alternative model for urban policy is built on the premise that anchor
institutions, like hospitals and universities, are uniquely situated to promote urban revitalization that
is equitable. Aside from anecdotes, there is little empirical support for redistributive outcomes from
anchor-based development strategies. For instance, Adams (2014) provides a detailed analysis of
anchor-based revitalization in Philadelphia. She highlights how this model for urban revitalization
followed regional development patterns that were established during urban renewal and operated
though governance systems heavily biased by the interests of philanthropic, corporate, and suburban
elites. She concludes that Philadelphia’s anchor-based model has contributed to the disempowerment
and isolation of inner-city neighborhoods, and a continuation of geographically based inequality.
When race is considered within the context of institutions, the equitable benefits of anchor-based
strategies become more dubious. Imbroscio fails to acknowledge that large anchor institutions like
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hospitals and universities have been in the business of pursuing neighborhood revitalization for
decades, often to the detriment of minority communities. Worthy (1977) described the processes by
which hospitals, universities, and other large institutions expanded their campuses and displaced mi-
nority residents in the 1970s as a form of “institutional rape.” These processes were heavily insulated
from public scrutiny and unaccountable to poor, minority residents. In the contemporary period, some
of the same shortcomings identified by Worthy were attributed to hospital and university expansion
in Buffalo’s inner city (Silverman, Lewis, & Patterson, 2014). Moreover, governance structures in
anchor institutions continue to be hierarchical in nature, and historically underrepresented minorities
and residents from communities impacted by eds and meds revitalization strategies remain absent
from their governing boards and leadership structures.
2
Despite new-found faith in the capacity
of anchor institutions to promote equitable urban revitalization, the institutional mechanisms that
perpetuate r acial inequality through them remain in place.
The Merits of Keeping Race Center Stage in U.S. Urban Policy
Imbroscio’s discussion of meritocracy is interesting from a theoretical perspective and it comple-
ments the larger critique of growing neoliberalisms and market-based approaches to solving urban
problems. Yet, his analysis neglects a critical point; the invisible hand of the market cannot conceal
color. Race is a core dimension of urban policy. Understanding how racial bias operates through in-
stitutions contextualizes the meritocratic paradigm, Imbroscio’s critique of the holy trinity of liberal
urban policy, and his Community Paradigm. In short, we cannot design transformative urban policy
without considering how race is mobilized through social institutions.
ENDNOTES
1 Imbroscio uses this term to refer to policies adopted by political liberals i n the contemporary American sense.
However, this label is applied inconsistently in the article. For example, the No Child Left Behind policies that
were championed by George W. Bush during his governorship in Texas and while he was president became the
centerpiece of Republican Party education reforms that linked standardized testing with other initiatives aimed
at expanding charter schools and school choice. These policies were continued by the Obama administration
(Lipman, 2015), but it is an obfuscation to define them as liberal urban policies.
2 Critiques of governance models adopted by anchor institutions extend to the cooperatives that form the basis of the
Cleveland Model discussed by Imbroscio. For instance, Cleveland’s Evergreen Cooperatives have been criticized
for having management and leadership structures superimposed on them by local foundations, paying substandard
wages, offering no union protections to workers, and placing whites rather t han minorities in leadership and
decision-making positions (Schepartz, 2010; Grevatt, 2015)
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ABOUT THE AUTHOR
Robert Mark Silverman is a Professor and the PhD Program Director in the Department of Urban
and Regional Planning at the University at Buffalo. His research focuses on community development,
the nonprofit sector, community-based organizations, education reform, and inequality in inner city
housing markets. He has published in Journal of Urban Affairs, Urban Affairs Review, Urban Studies,
Urban Education, Community Development, Journal of Black Studies, The Review of Black Political
Economy, Housing Policy Debate and other peer reviewed journals. He is co-author of Qualitative
Research Methods for Community Development (2015), and co-editor of Schools and Urban Re-
vitalization: Rethinking Institutions and Community Development (2013) and Fair and Affordable
Housing in the US: Trends, Outcomes, Future Directions (2011). He is also editor of Community-
Based Organizations: The intersection of Social Capital and Local Context in Contemporary Urban
Society (2004).